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eucharistic miracle : ウィキペディア英語版 | eucharistic miracle
In Christianity and in particular Catholicism a Eucharistic miracle is any miracle involving the Eucharist. An example of a eucharistic miracle is transubstantiation, the invisible transformation of bread into the body and wine into the blood of Jesus Christ during a Catholic Mass or Orthodox Liturgy. However, other forms of Eucharistic miracle have also been reported such as consecrated Hosts being preserved over 250 years or surviving being thrown into fire. Some, but not all, reported miracles are accepted as such by religious authorities. ==Transubstantiation== (詳細はEucharistic Prayer, the actual substance of the bread and wine are changed into the body and blood of Christ. This change in substance is not, however, a physical change; the physical aspects or outward appearances of the bread and wine—their accidents—remain as before. This substantial change is called transubstantiation, a term reserved to describe the change itself. This differs from most Protestant Eucharistic theologies, which believe that the substance of the sacramental elements do not undergo such a change. Protestant views on the fact of Christ's presence in the Eucharist vary significantly from one denomination to another: while many agree with Roman Catholics that Christ is really present in the Eucharist, few would acknowledge that the nature of that presence comes about by a substantial change or transubstantiation.〔See, e.g., Thomas J. Davis, This is My Body: The Presence of Christ in Reformation Thought (Grand Rapids: Baker Academic, 2008).〕 According to Thomas Aquinas, in the case of extraordinary Eucharistic Miracles in which the appearance of the accidents are altered, this further alteration is not considered to be transubstantiation, but is a subsequent miracle that takes place for the building up of faith. Nor does the extraordinary manifestation alter or heighten the presence of Christ in the Eucharist, as the miracle does not manifest the physical presence of Christ: "in apparitions of this sort. . . the proper species (flesh and blood ) of Christ is not seen, but a species formed miraculously either in the eyes of the viewers, or in the sacramental dimensions themselves...."〔Thomas Aquinas, Summa Theologiae III, 76.8 ad 2: "...In huiusmodi apparitionibus. . . non videtur propria species Christi, sed species miraculose formata vel in oculis intuentium, vel etiam in ipsis sacramentalibus dimensionibus...." Translated for Wikipedia.〕
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